Historical and philosophical assumptions for the formation of the exegetical paradigm of Martin Luther

Alexander PRILUTSKII

Abstract


The exegesis of Martin Luther, on the one hand, is part of the reform program of the medieval church, and for this reason is included in the general confessional paradigm of the Reformation. On the other hand, Luther’s exegesis was influenced by the full range of historical and philosophical factors that determined the development of the majority of medieval intellectual movements. Obviously, one cannot correctly understand the Reformation, which is a phenomenon of the exegesis of Martin Luther, and its questions, without considering the historical and philosophical context of the late medieval period.

Keywords


Historical and philosophical assumptions for the formation of the exegetical paradigm of Martin Luther; exegesis of Martin Luther; general confessional paradigm of the Reformation; historical and philosophical context of the late medieval period

Full Text:

PDF

References


Bagchi D.V.N. Luther’s Earliest Opponents. Minneapolis. 1991.

Bray Gerald. Biblical Interpretation. Past & Present, Illinois-Leicester. 1996.

Burghardt, Walter J. “On Early Christian Exegesis.” Theological Studies, Vol. xi, 1950.

Ebeling, Gerhard. “The Beginnings of Luther’s Hermeneutics.” Lutheran Quarterly, vol. VII N II (Summer 1993).

Fausel Heinrich. D. Martin Luther. Leben und Werk. P. II, 1522 bis 1546. Erlangen. 1983.

Froehlich K. Biblical Interpretation in the early Church. Philadelphia. (no date). Hagen Kenneth. Omnis homo mendax: Luther on Psalm 116 // Biblical

Interpretation in the Era of Reformation. Cambridge.1996.

Hagglund Bengt. History of Theology. CPH., S.Louis. 1968.

Kelly J.N.D. Early Christian Doctrines. London. 1988.

Macleod C.W. Allegory and Mysticism in Origen and Gregory of Nyssa // The Journal of Theological studies. New series. Vol.22 part ii (October

.

McGrath A.E. The Intellectual Origins of the European Reformation. Oxford 1987.

Moeller B. Piety in Germany around 1500 The Reformation in Medieval Perspective. Chicago 1971.

Smalley Beryl. The Study of the Bible in the Middle Ages. University of Notre Dame Press, Indiana. (no date). Surburg R.F The Significance of Luther’s Hermeneutics for the Protestant Reformation. Concordia Theological Monthly. Vol.24. Works in Russian:

Гене Б. История и историческая культура средневекового Запада. – М., 2002.

Жильсон Этьен. Разум и Откровение в Средние Века // Богословие в Культуре Средневековья. – К., 1992.

Илларион (Троицкий) Очерки из истории догмата о Церкви. – М., 1912.

Логутова М.Г. Истоки и организационные формы «Нового благочестия» // Средние века. – М., 2000. – Вып. 61. Лорц Й. История церкви. – М., 1999.

Люшер А. Французское общество времен ФилипаАвгуста. – С.Пб., 1999.

Носсоль А. Экуменическая перспектива богословской мысли Мартина Лютера // Един Господь. На путях к единству христиан. – Люблин, 1996.

Хилл К. Английская Библия и революция XVII века. – М., 1998.




Copyright (c) 2020 Alexander PRILUTSKII

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

THEOLOGICAL REFLECTIONS: EURO-ASIAN JOURNAL OF THEOLOGY

ISSN 2521-179X (Online), ISSN 2415-783X (Print)